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Photo: Jean-Marcus Strole

Objects of Pride

MOHAI and Seattle Pride are excited to celebrate the 50th anniversary of the first Pride parade in Seattle! This spring, we invite the LQBTQIA+ community to help us expand the story through our Objects of Pride digital showcase. Help us expand the story by submitting photos or videos of objects that reflect an important part of your LGBTQIA+ identity.

Explore Objects of Pride

Objects of Pride brings together community and personal stories of LGBTQIA+ memories, weaving together a collective regional history. Explore a handful of these stories from the MOHAI collection below, then submit your own Objects of Pride for a chance to be featured on MOHAI social media.

What does it mean to have pride?

Gay schoolteachers wearing masks at parade, June 28, 1986. MOHAI, Seattle Post-Intelligencer Photograph Collection, 2000.107.073.36.05, photo by Jennifer Werner-Jones

Gay schoolteachers wearing masks at parade, June 28, 1986

In this image, Seattle schoolteachers participating in the Gay Freedom Day parade through the Capitol Hill neighborhood hold a banner reading, “Teachers with Pride Still Have to Hide,” and wear masks to protest the discrimination they have felt in their line of work. An estimated ten thousand people participated in the event, which was part of Seattle’s annual Gay Pride Week. The Pride Parade continues to be held annually on the last Sunday in June to commemorate the 1969 Stonewall Uprising, a series of events between police and LGBTQIA+ protesters which stretched over six days that became a catalyst for the movement.

Neon sign for Six Eleven Tavern, 1962. MOHAI, Northwest Lesbian and Gay History Museum Project, 2000.41.1

Neon sign for Six Eleven Tavern, 1962

In the mid-twentieth century, the only public spaces gay people could gather and feel relatively safe from discrimination and harassment were gay bars. These bars became both a gathering place and second home for many members of the LGBTQIA+ community. This sign hung outside of the Six Eleven Tavern located at 611 Second Avenue in Pioneer Square, the center of gay life in Seattle until the 1970s. Like most bars in Seattle in the 1960s, the Six Eleven was subject to “blue laws,” which are designed restrict or ban certain activities on specified days. Police officers demanded payoffs from bar owners of about $50-$70 per week in return for overlooking violations of blue laws. Because of the “immoral” nature and their mostly closeted clientele, gay and lesbian bars were particularly vulnerable to this kind of extortion.

Gay Liberation Front members demonstrating against police chief, Seattle, May 5, 1973. MOHAI, Seattle Post-Intelligencer Collection, 2000.107.073.36.01, photo by Tom Brownell.

Gay Liberation Front members demonstrating against police chief, Seattle, May 5, 1973

Gay Liberation Front (GLF) was an advocacy group that formed nationally in 1969 in the aftermath of the Stonewall Uprising. In this image, members of the Seattle chapter of GLF picket in front of Police Chief George Tielsch’s condominium on Sand Point Way. The man in the center is holding a picket sign reading, “Are Homosexuals Revolting? You bet your sweet ass we are!” The group peacefully marched for about four hours, drawing attention to Chief Tielsch’s refusal to discuss accusations of uniformed police harassing LGBTQIA+ people, particularly in the Pioneer Square area, where most of Seattle’s gay night spots were concentrated at the time.

Let People Live! poster, 1978. MOHAI, Don Paulson Collection of Political and Social Ephemera, 2002.23.8.6.1

Let People Live! poster, 1978

This poster urges voters in Seattle to reject Initiative 13, which proposed to overturn Seattle’s nondiscrimination clauses covering sexual minorities, and Initiative 15, which would allow the use of deadly force to apprehend an unarmed suspect. The movement against Initiative 13 coalesced into three major local organizations: Seattle Committee Against Thirteen (SCAT), Women Against Thirteen (later Women Acting Together), and Citizens to Retain Fair Employment (CRFE).

Pennant from "The Prom You Never Went To," 1988, MOHAI, 2016.10.11

Pennant from "The Prom You Never Went To," 1988

This pennant is a souvenir from a high school-themed dance party for Seattle’s LGBTQIA+ community organized by the Tacky Tourist Clubs of America. Founded in Seattle in the early 1980s, the nonprofit organization sponsored annual parties and events to raise money for other nonprofits, mostly those benefiting the local LGBTQIA+ community. “The Prom You Never Went To” was first held in 1983. The party at “Lavender Valley High School, Home of the Fighting Poodles” gave queer people an opportunity to take the dates of their choice to a recreated high-school prom, which was held annually until 1997.

Share Your Objects of Pride

Help us expand the story—what objects of pride are in your own collection? What objects, ephemera, and photos do you have that reflect an important part of your LGBTQIA+ identity or experiences as part of the LGBTQIA+ community? Fill out the form below and share your story. MOHAI will collect submissions and share them on our social media channels mid-May through July 4, 2024.

In your submission, describe your object and why you chose it. Questions to think about: What is this object’s origin story? What does it make you think about? Why is it important to you?

Objects of Pride surrounded by rainbow of colors.

Objects of Pride Submission Form

  • Drop files here or
    Accepted file types: jpg, gif, png, mpg, mp4, mov, Max. file size: 2 MB.
    • NOTE: Your email won’t be shared publicly, but we may reach out to you with questions.

    MOHAI Resources

    Explore, Watch, and Listen

    Explore the MOHAI Collection

    Explore additional related items from MOHAI’s online collection, including historic photos, posters, campaign buttons, and more!

    Watch MOHAI Minute: Shelly's Leg

    Learn about one of Seattle’s most influential gay bars, Shelly’s Leg, in this MOHAI Minute video. MOHAI Minutes offer short time-traveling journeys to some of Seattle’s most fascinating historic spots.

    Please note that Shelly’s partner was Pat Nesser, not Pete as is stated in the video.

    Listen on SoundCloud

    Listen to related History Café recordings and episodes of the MOHAI Youth Advisor’s popular Rainy Day History podcast with this #ObjectsOfPride SoundCloud playlist.

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